Tzav: A Summary of the Parsha
God tells Moses to
describe the rituals for some of the offerings to the priests; the priests then
undergo the process of ordination.
By Nancy Reuben Greenfield
The following article
is reprinted with permission from Jewish
Family & Life!
God spoke to Moses, saying: Command Aaron and his sons to do
the following rituals.
This is the ritual of the burnt offering. The burnt offering
shall remain burning upon the altar all night until morning. Every morning the
priest shall feed wood to it, lay out the burnt offering on it and turn the fat
into smoke. A perpetual fire shall be kept burning on the altar for the fire is
not to go out.
The ritual of the homage offering is out of respect to God.
A handful of choice flour, oil and incense shall be mixed and a token portion
shall be turned into smoke on the altar as a pleasing odor to the Lord. What is
left of it shall be eaten by Aaron and his sons as unleavened cakes in the
sacred space of the Tent of Meeting. It shall not be baked with leaven.
The offering of anointment is to give everlasting tribute to
God. Like the homage offering, take some choice flour, but this time prepare it
with oil in a pan. It shall go entirely up in smoke. It must be burned in its
entirety. It must not be eaten.
The sin offering which clears one who sins is a holy of
holies. The place where the ascent offering is slaughtered for God shall also
be the place where the sin offering is slaughtered. The priest, who offers this
sin offering, shall eat it in the sacred enclosure of the Tent of Appointed
Meeting.
The ritual of the guilt offering is a holy of holies. The
guilt offering shall be slaughtered at the same spot as the burnt offering. Its
blood shall be dashed on all sides of the altar and its fat shall be turned by
the priests into smoke as an offering by fire to the Lord. Every male among the
priests shall eat of it.
A ritual sacrifice of well-being may be offered to the Lord.
There are rules for whether or not you may eat it and exactly how it is to be
prepared. If it is offered for thanksgiving, it shall be an offering with
unleavened bread, along with loaves of leavened bread.
Meat that touches anything unclean shall not be eaten. It
shall be consumed in fire. You shall not eat fat of ox or sheep or goat. Fat
from animals that died or were torn by beasts may be put to any use except as
food. You must not eat it. You must not eat any blood, of either fowl or
animal, in any of your settlements.
Then the Lord spoke to Moses, saying: Tell the Israelite
people that offerings must be presented by one’s own hands. These offerings are
to be given to anointed priests who will enact these offerings by fire.
These are the rituals of the burnt offering, the homage
offering, the sin offering, the guilt offering, the offering of ordination, and
the sacrifices of well-being with which the Lord charged Moses on Mount Sinai,
when God commanded that the Israelites present their offerings to the Lord, in
the wilderness of Sinai.
Then God told Moses to assemble Aaron and his sons and the
whole community at the entrance of the Tent of Meeting. Aaron and his sons
washed thoroughly then dressed with all the priestly vestments. Moses took the
anointed oil and anointed the Tabernacle and all that was within it. He
dedicated it to the Lord.
A bull was then sacrificed as a sin offering. A ram was
sacrificed as a burnt offering. A second ram, the ram of ordination, was
sacrificed as an offering by fire before the Lord. Then Moses consecrated Aaron
and his sons and their vestments in order to dedicate them to the service of
the Lord.
Then Moses told Aaron and his sons to cook the meat at the
entrance of the Tent of Appointed Meeting and eat the bread in the basket of
ordination. They should burn whatever flesh and bread is left in the fire. They
must not remove themselves from the entrance of the Tent of Appointed Meeting,
day or night, for seven days until the ordination is complete.
Aaron and his sons carried out all the utterances that God
had commanded through Moses.
Questions for Discussion
1) What makes an offering to God holy?
2) Why must an offering be presented “by one’s own hand?”
3) Why do you think there are sacrifices made to God for
peace and well-being? What kind of rituals do you do to show God your peace and
well-being?
Nancy Reuben
Greenfield is a freelance writer who lives in Carrollton, Texas, with her
husband and two young children. She writes frequently on Jewish themes and is
finishing a book, co-authored with her father, called The Golden Medina.