Parashat Naso
A Blessing for an Activist Community
Inspired by the priestly benediction.
By Alyson Solomon
This commentary is provided by special arrangement with
American Jewish World Service. To learn more, visit www.ajws.org.
Even before the children of Israel receive the
Ten Commandments, they are told by
God, "you are to be a mamlekhet kohanim," a kingdom of priests. One of our
first communal obligations is to act as a nation of kohanim. How do we
manifest this proclamation? How are we to embody this task in our daily lives
and bring it into our homes, our places of work, and our world? To shed light
on our role as a mamlekhet kohanim, this week's parashah offers helpful insight into one of the
core responsibilities of the priests of the Temple, namely, to bless the
people.
As
the kohanim transmitted God's
blessing to the Israelites, we too must transmit God's blessing to all people.
To bless others is to serve as conduits of God's blessing, God's generosity,
and God's light. Blessing opens a channel for holiness to enrich the lives of
both the blessers and the blessed.
Birkat Kohanim
In Parashat Naso, Aaron and his
sons--the original kohanim--are given the liturgical formula to
use when blessing the Israelites. This blessing is called the birkat kohanim and it remains a centerpiece of the Jewish
prayer service.
The
words of the blessing offer an insight into the nature of our responsibility as
a nation of priests in the larger world. Birkat
kohanim is both an exhortation toward social responsibility and a humbling
reminder that the Source of Life is at the helm of creation. The birkat kohanim reads:
May
God bless you and keep you.
May
the light of God's Face shine upon you and bring you grace.
May
God's Face be lifted upon you and grant you peace.
May God Bless You and Keep You
By
blessing others, we become channels of the Divine. According to Rabbi Arthur
Green, "[In the act of blessing,] we make a statement of mutual
relationship, that we are givers as well as receivers." To be blessed is
to be protected by God and to bless others is to contribute to the protection
and welfare of those whom we are blessing.
We
acknowledge the blessing of our own lives by living lives dedicated to justice
and healing, by taking seriously our role as conduits for goodness in the
world. By living lives of humility and by acting for good, we recognize our
interdependence with God, with other people, and with the earth.
May the Light of God's Face Shine Upon You and Bring you Grace.
We
acknowledge, appreciate, and seek to nurture the radiance of the faces of other
people and bring their light into the world. To bless someone is to shine a
spotlight of attention and care on them. We pursue this illuminating work of
bringing light to people in need through social justice. By blessing others, we
contribute to bringing God's grace, protection, and relief to the challenges of
our world.
May God's Face Be Lifted Upon You and Grant You Peace.
Just
as God's face turns toward us, we are to turn our faces to greet our neighbors.
It is not enough to be blessed by God, we in turn become responsible for
blessing others, to "add to the quotient of Divine Presence in the world,
to give back to God and to the world." To offer birkat kohanim is to invite God into the work we do in the world,
to lift our hands toward the heavens and each other in faith and hope that we
may be participants in creating peace in our fragmented world.
My
blessing for us as a community
of activists is that we strive to be a mamlekhet
kohanim, a kingdom of priests, who channel God's blessing and light into
the world through our own acts of blessing, of tzedek, and of healing. May God's name be set upon us and may all
be blessed with life and peace.
Alyson
Solomon is a third-year rabbinical student at Hebrew College in Boston. Alyson is an
alumna of the 2007 AJWS Rabbinical School Delegation to El Salvador and former
assistant to Ruth Messinger, President of AJWS.
