Parashat Ekev
Through
Weakness And Strength
In times of
success and prosperity we must remember those who have assisted us in the past.
By Dvora Weisberg
The following article is reprinted with permission from CLAL: The
National Jewish Center for Learning and Leadership.
The Israelites are about to experience a great
transformation. After 40 years in the wilderness, they are to enter "a
good land, a land with streams and springs and fountains...of wheat and barley,
of vines, figs, and pomegranates...where [they] will lack nothing"
(Deuteronomy 8:7ff.). On the east bank of the Jordan, Moses instructs them,
"When you have eaten your fill give thanks to...God" (Deuteronomy
8:10).
Is the reminder necessary? Could the Israelites, eating from
the bounty of the land, forget who enabled them to enjoy it?
Moses fears that the Israelites will indeed quickly forget
the lessons of the Exodus and the wilderness. The land, which should serve as a
constant reminder of God's goodness to them, may soon be regarded as the spoils
of war. God does not begrudge the Israelites the fine houses, the abundant
herds and harvests, the gold and silver of their new land.
The parasha does not denounce the Israelites' acquisition of
wealth. Rather it cautions them, "Beware lest you forget…God... and you
say to yourselves, 'My own power and the might of my own hand have won this
wealth for me'" (8:14ff.). Wealth is dangerous when it leads its
possessors to become self-absorbed and self-congratulatory.
It is easy to acknowledge our need for others when we are
living in a wilderness, when survival is only possible through cooperation.
When we find ourselves in possession of wealth, when we are capable of meeting
our needs, we are eager to deny the uncertainty and dependency of the past.
The Israelites who will enter Canaan are reminded that their
survival in the desert and their possession of the land are inescapably linked.
Just as they acknowledged the power of God when they were weakest, so must they
remember God's role in their continuing success.